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There is building in global society an increasingly intense
expectation of the intervention into human history by UFOs. It is very
similar in tone to the buildup of messianic expectation in the
Hellenistic world in the several centuries preceding the birth of
Christ. The leaders of Roman society may have been caught off guard by
the appearance of Christ, but they had no one to blame but themselves
since milllions of people in the ancient world were expectantly awaiting
some kind of messiah. So today, science and govenment koo-koo the idea
of world contact with the UFOs, while the contact cults grow ever larger
and more insistent that contact is about to occur.
Imagine, therefore, what you may never have seriously imagined before. Imagine what would happen if the UFOs were to appear. Imagine a spaceship of the close encounters of the third kind variety suddenly appearing in orbit around the Earth. Television and mass media would carry its image to every man, woman and child on the planet. Governments would be paralyzed. Science would be helpless to explain where it came from or how it got here. Millenarian hysteria would break out everywhere. The UFO would be hailed as savior and denounced as antichrist. The end of the world would appear imminent, and all this would occur before the contact was more than a visual image. Then the UFO would begin its revelation. Vast displays of beneficent power can be expected. Perhaps it would mysteriously neutralize all weapons of mass destruction, or it might use some sort of ray to cure all terrestrial cancer. Whatever it does one may be sure that its actions will be impressive. Its actions will convert millions to the UFO religion in a space of hours. Indeed, its actions will be specifically designed to overwhelm us with the reality of its power and presence. That will close the first stage of the revelation.
The second stage will be the teachings. Telepathically imparted, the specifics of the teachings cannot be anticipated, but they will urge love, voluntary simplicity, concern for one another, renunciation of war, perhaps renunciation of the destructive application of science. Whatever the teachings, the UFO will promise immense reward to those who follow them and dire consequences for those who do not. And the teachings will be delivered in so poetically perfect a way, so rich in understanding and appealing nuances that no one will doubt their origin in a being wise and good and immensely superior to ourselves. The delivery of the teachings will set the stage for the third and last and most shocking phase of the revelation: the departure.
The saucer, promising vaguely to return, will simply disappear. The entire process could take less than a month. If this seems a short time recall that the entire public career of Christ lasted only three years. Christ's career occured in a world where information could move no faster than a horse's gallop. Yet three years in one small part of the world was all that was necessary to launch a world religion that was vital for 1500 years. In a world of electronic communication the impact of the saucer's arrival, miracles, teaching and departure would be incalculable — even if it all occured within a month. The saucer would leave in its wake a science utterly unable to provide any answers to the important questions concerning what had gone on. The vast majority of people would be fanatical converts to the teachings of the saucer, and any institution in opposition to those teachings could expect to be swept away almost overnight. The departure of the UFO would create a sense of abandonment, the agony of which could be expected to echo in the human psyche for centuries. The only panacea would be the religion of the saucer, the religion left behind. Science would be discredited and soon abandoned in favor of a thousand or more years of exegesis of the saucerian message. Is it not a familiar pattern in the light of our discussion of Christ and Rome?
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